Lighthouse tour
Hiiumaa can be explored in many ways: by walking around with a backpack on, by driving through important places with a guide, or by setting up and discovering routes yourself with the help of maps, guidebooks and internet information. The lighthouse journey is one option.
Where did you get such a name-lighthouse tour? This is another update of an old idea.
1990. Douglas Wells, a peace corpsman from far away Nebraska, volunteered in Hiiumaa. He has even written a book about his life in Estonia called “The Adventures of the Yankee in Hiiumaa”. One of the things with which he left his mark on Hiiumaa was the marked and labelled objects and the accompanying book with explanations. All this was intended for tourists arriving by car on the island, which had been freed from the border zone. New and modern information boards have now arrived, but the book still remains. Slight changes have been made to the objects that will be presented – but the idea itself has also remained the same. This means that the lighthouses, with their beams of light, act as guides and signposts for discovering the island of Hiiumaa.
The route includes the following stops:
See other routes
For hundreds of years, the dominant language in the northern part of Hiiumaa was Swedish, because the coastal Swedes lived here. They called themselves rather Hiro-Swedish. Their main centres or villages were Reigi and Kärdla. Unfortunately, about 1000 of the Reigi Swedes were sent on their way to present-day Ukraine in 1781, and the Swedes of Kärdla became the new settlers of either Vormsi or Noarootsi in the early 19th century. Those who remained gradually became Estonian-speaking Hiidans. However, what can easily be associated with the Swedes’ residence on Dagö or Hiiu island can still be seen today. Be it place names, churches, farms or something else.
The Hiiu-Kärdla quarry was founded in 1829. by the Ungern-Sternberg brothers. By 1830, a large and magnificent woolen cloth factory had been built in Kärdla. The company changed and grew over time, but above all, the industrial company changed Kärdla. Over the years, the small Swedish village became a well-kept workers’ settlement – the forerunner of today’s small town. The factory was destroyed during World War II in the autumn of 1941. However, there are still clear traces of the factory era in the square and throughout Kärdla. This is evidenced by the network of streets created during this period and the modern workers’ houses built with the help of the factory. Although the company is known to have been started in Suuremõisa, the Ungern-Sternberg brothers’ main manor house, we recommend starting the journey in Kärdla at Vabriku Square, where the transforming company was located. If you wish, you can enter the former factory directors’ residence (Pikk Maja), where the SA Hiiumaa Museum is located. There you can see a model of the factory.
How, what, who or what rituals people believe in has changed over time. Worshipping of protective heather trees, land mothers and spring spirits began in Hiiumaa in the 13th century. All this took time, and so it is still possible to go to the sacred trees (Tärkma oak and Ülendi lime). Of the Christian churches on the island, you can see large parish churches (such as Pühalepa, dating from the 13th century), auxiliary churches or chapels (such as Kassari), Orthodox churches (such as Kuriste), as well as houses of worship of the Brethren, Baptists or Pentecostals. In addition to these, pastorates (such as Reigi), cemeteries (such as Kuri) and parsonages (such as Käina) are closely linked to religious life. This is all worth exploring.
Small Hiiumaa has offered the world many greats, such as composer Rudolf Tobias, artist Ülo Sooster or writer Evald Mänd (Ain Kalmus). There are many other creative people who were born, lived, created or rested on the island, and we all have something to learn from them. Find their footprints, their creations and their thoughts!